From Rabbi Lieberman

  • The Roots of Hope

    Posted ‍‍יח ניסן ה תשעז - April 14, 2017 By in Rabbi's Thoughts, Uncategorized With | Comments Off


    I conducted an interesting experiment as a prelude to writing these words. I entered into Google’s search engine the phrase “antidote to despair”. I found the results intriguing. Among the suggested antidotes to despair were the following: “action”, “collaboration”, “solidarity”.

    Many of us awaken each morning, sometimes from troubled sleep, with the taste of despair in our mouths. Between the deepening crisis in Syria, unresolved questions about Russia’s interference with our country’s elections, growing threats to civil rights, rising levels of animus towards Muslim-Americans, the ascendancy of white supremacist ideology and the growth of hate-groups, there is no shortage of things about which we have cause to worry.

    We respond to our concerns in different ways. Some of us have dedicated ourselves to communicating our concerns to our elected representatives; some fire off letters to the editor or post comments in online forums; some take to the streets, placards in hand; some send financial support to organizations and causes that are committed to addressing the problems which concern us. All are helpful responses to despair.

    Allow me to suggest two helpful responses that are closer to home. The are, in fact, to be found within the walls of our beloved congregation.

    The first will take place on Sunday, May 7th when we gather to participate in Mitzvah Day. Coordinated by our Social Action Committee, this day affords us a number of worthwhile activities with which to engage to help make a difference in congregation, in our community and in our world. The feelings engendered by engaging in tikkun olam–the repair of a blemished world–are an excellent antidote to despair. Sharing that experience with other FJC members deeply enhances that experience.

    A further antidote to despair will be available to us on Saturday morning, May 13th when the first member of this year’s b’nei mitzvah class is called to the Torah. Lest you think that the future is an unrelieved, dark canvas, come and find inspiration and hope in seeing members of the up-and-coming generation as they demonstrate their skills as prayer-leaders, as teachers of Torah and as beacons of hope.

    While despair is an understandable consequence of living in deeply challenging times, our faith tradition demands of us a different response….hope that is rooted in commitment, collaboration, and action.

  • A message inspired by Mark Twain

    Posted ‍‍יח אדר ב' ה תשעז - March 16, 2017 By in Rabbi's Thoughts With | Comments Off

    Mark_TwainIn May 1897, the great American humorist, novelist and social critic Samuel Clemens — best known by his pen name, Mark Twain — was in London. It was one of the stops on a round-the-world speaking tour he’d embarked on in 1895. He hoped to use the fees from speaking engagements to pay off the considerable debts he owed in the United States, due to a series of unsuccessful investments and publishing ventures.While Twain was in London, someone started a rumor that he was gravely ill. It was followed by a rumor that he had died. According to a widely-repeated legend, one major American newspaper actually printed his obituary and, when Twain was told about this by a reporter, he quipped: “The reports of my death are greatly exaggerated.”

    Another common variation of the line uses the words “…have been greatly exaggerated.” Sometimes  the quip is given as “Reports of my death are grossly exaggerated.” In point of fact, all such commonly-heard versions using “greatly exaggerated” and “grossly exaggerated” are misquotes.

    On May 31, 1897, Twain wrote down this response [to a reporter charged with investigating this story]:

    “I can understand perfectly how the report of my illness got about, I have even heard on good authority that I was dead. James Ross Clemens, a cousin of mine, was seriously ill two or three weeks ago in London, but is well now. The report of my illness grew out of his illness. The report of my death was an exaggeration.”

    Friends, I share this anecdote because, several weeks ago I received the, thankfully- inaccurate, news that a member of our congregation had died. It was the result of an unfortunate and inappropriate mis-communication from a local health-care facility and we were, fortunately, able to establish the truth but it took a day or two to do so.

    This incident gives me another opportunity to encourage all of you to be certain that we have current and accurate contact information for you. Patient privacy laws restrict health care institutions from informing us if you enter a hospital or other care facility. It is up to you, or a designated loved-one or friend, to tell us where you are and that you are desirous of contact from me or from representatives of our congregation. It is a source of frustration and disappointment for me to learn, after the fact, that a member who might have appreciated contact with me was in a health care facility and I did not know.

    May all of us enjoy health and contentment….but, should that ever change for you, I do want to know!

    Reb Elias

  • Purim: An All-Too Believable Story For our Time

    Posted ‍‍כט שבט ה תשעז - February 25, 2017 By in Rabbi's Thoughts, Uncategorized With | Comments Off

    achashveroshPreparing to write this column for the month in which we celebrate the holiday of Purim, I engaged in a fascinating and painful Google search. I entered “Purim + Trump” in the search box and was quickly led to dozens of articles scattered across the Internet, virtually all of which were from the spring of 2016, pre-dating Donald Trump’s election.

    Most of the columns drew broad comparisons between Trump and Ahasuerus (the Persian King in the Book of Esther) or between Trump and Haman (the King’s virulently anti-Semitic vizier.) None of the writers could dare to imagine that, in March of 2017, we might be anticipating the White House kitchen staff baking a batch of hamantaschen for the President’s Jewish daughter and her family. Just as the Book of Esther tells a tale that defies belief, there is something quite incredible about what has come to pass in the United States.

    What some of the writers got right back in 2016, however, was their assessment of Donald Trump and traits that he shared with King Ahasuerus. Writing in The Forward, Jay Michaelson noted: “[...] Ahasuerus isn’t quite a fool; he, like Trump, is a violent demagogue concerned with his own aggrandizement and power [...] Ahasuerus is also maniacally focused on his own power. When Vashti, one of his wives, fails to appear [...] at his command, the sycophant Memuchan warns the king that she might inspire women across the empire to rebel. So the king banishes her. And of course, Ahasuerus is easily persuaded by Haman that the Jews pose a threat to his rule.”

    Michaelson continues: “But here’s the central point. In some midrashim, Ahasuerus is depicted as even more dangerous than Haman. With Haman, you know what you’re getting. He is a Hitler-like figure who makes no bones about his thirst to murder Jews. Ahasuerus, though, is what gamers of a certain age call “chaotic evil.” You just don’t know what’s going to come out of his mouth next. Unlike Haman’s principled evil, there seems to be no principle guiding Ahasuerus’s choices, other than his own fickle whim. His only policy is himself.”

    The first weeks of Donald Trump’s presidency have revealed the price we, as a nation, are paying for Trump’s whims, his fragile ego and his seemingly insatiable desire for self-aggrandizement. With a white-supremacist Steve Bannon playing the role of Haman to Trump’s Ahasuerus, we are encountering real threats to human rights and to the well-being of those deemed by this administration to be “The Other”: Muslims, LGBTQ people, refugees and immigrants, the disabled, people of color, Jews, etc.

    In his 2016 book The People and The Books: 18 Classics of Jewish Literature, Adam Kirsch writes: “What makes Haman such a frightening figure, and what justifies the inevitable comparison to Hitler, is the way he reveals the seeming security of the Jewish minority to be a fragile illusion.”
    American Jews may not be at the top of the list of minorities feeling threatened, but we should harbor no illusions about our security. We are not as vulnerable as Muslims or people of color, but manifestations of anti-Semitism have spiked dramatically since last November. If there is a “takeaway” from the Purim story it is this: when push came to shove, the Jews of Purim had to stand up for themselves.

    That moral is especially applicable in this 2017 version of the Purim story but with an important addition…we must stand up for each other. If the attacks on liberty and human rights that surface with each new Executive Order are to be resisted, it will happen only through the concerted and sustained efforts of those who cherish the freedoms under siege. As Jews we would do well to pay close attention to the Purim story this year and to heed its warnings that hide just beneath the surface of all the merriment.

    Reb Elias

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